Walī (Arabic: ولي, plural ʾawliyāʾ أولياء), is an Arabic word meaning "custodian", "protector", "helper", etc. "Wali" is someone who has "Walayah" (authority or guardianship) over somebody else. For example, in fiqh, a father is wali of his children especially for his daughters in marriage.
In Islam, the phrase ولي الله walī allāh can be used to denote one vested with the "authority of God":
Only Allah is your Wali and His Messenger and those who believe, those who keep up prayers and pay the poor-rate while they bow.
However, the most common meaning of the word is that of a Muslim saint or holy person. In Turkish the word has been adopted as veli. In Palestine the word wali means both holy man and the tomb or mausoleum of a holy man. This is reflected in 19th- to early 20th-century Western scholarly literature, where the word is spelled "wali", "weli", "welli" etc. in English and "oualy" in French.
It should not be confused with the different word wāli (والي) which is an administrative title that means magistrate or governor and is still used today in some Muslim countries, such as the former Wali of Swat.
- Wali as custodian of a woman in marriage 1
- Use in Sufism 2
- See also 3
- References 4
- Sources and external links 5
Wali as custodian of a woman in marriage
According to Islamic law (shari'a) a woman needs a wali, that is a custodian, to get married, as the marriage contract is signed by her wali and the bridegroom. Normally the father or the paternal grandfather of the bride is her wali. In this case the father or paternal grandfather is wali mujbir, if it is her first marriage. In this case, the bride's silence is considered consent. If father and grandfather are deceased another male relative may function as wali. If there is no Muslim relative, a qadi may function as wali. There are only very few exceptions to this ruling, e.g. in the Hanafi school of Islamic law a woman may under certain circumstances marry without a wali, if it is not her first marriage.
Use in Sufism
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Sufism and Tariqat
A hierarchy of ʾawliyāʾ and their functions are outlined in the books of Sufi Masters. There is disagreement as to the terms used for each rank but there is a general agreement about the numbers and functions of each level. Starting from the top downwards:
- One Ghawth (Guide)
- Three Qutb (World Pillar)
- Three Nuqaba (Watchmen)
- Four Awtaad (Pegs)/Aqtab (Poles)
- Seven Abraar (Pious)
- Forty Abdal (Substitutes)
- Three Hundred Akhyaar (Chosen)
- Hans Wehr, p. 1289
- Quran 5:55
- Robert S. Kramer, Richard A. Lobban Jr., Carolyn Fluehr-Lobban (2013). Historical Dictionary of the Sudan. Historical Dictionaries of Africa (4 ed.). Lanham, Maryland, USA: Scarecrow Press, an imprint of Rowman & Littlefield. p. 361.
- Guérin, 1880, p. 488
- Hans Wehr, p. 1290
- Sahih Muslim, The Book of Marriage (Kitab Al-Nikah), Book 008, Number 3303.
- Chodkiewicz, Michel. The Seal of the Saints: Prophethood and Sainthood in the Doctrine of Ibn 'Arabi. trans. Liadain Sherrard. Cambridge, UK: Islamic Texts Society, 1993. ISBN 978-0-946621-40-8.
- Radtke, Bernd, and John O'Kane. The Concept of Sainthood in Early Islamic Mysticism: Two Works by Al-Hakim Al-Tirmidhi. Richmond, Surrey, UK: Curzon Press, 1996, pp. 10, 109. ISBN 978-0-7007-0452-1, ISBN 978-0-7007-0413-2.
- Sajid, Imam Dr. Abduljalil (22 December 2004). "Scholars Smash Hizb Argument Against British Politics".