History of the Jews in Azerbaijan

Azerbaijani Jews
יהדות אזרבייג'ן
Azərbaycan yəhudiləri
Total population
9,100[1]
Languages
Hebrew, Judeo-Tat, Azerbaijani, Russian.
Religion
Judaism
Related ethnic groups
Georgian Jews.

History of the Jews in Azerbaijan dates back to Late Antiquity.

Contents

  • Distribution 1
  • History 2
  • Mountain Jews 3
  • Ashkenazi Jews 4
  • Other Jewish subgroups 5
  • Gerim and Subbotniks 6
  • Life of the community 7
  • Historical demographics 8
  • Antisemitism in Azerbaijan 9
  • Famous Azerbaijani Jews 10
  • See also 11
  • References 12
  • External links 13

Distribution

Historically Jews in Azerbaijan have been represented by various subgroups, mainly Krymchaks, Kurdish Jews and Bukharian Jews, as well Gerim (converts) and non-Jewish Judaistic groups like Subbotniks. In 2002, the total number of Jewish residents in Azerbaijan was 8,900 people with about 5,500 of them being Mountain Jews.[2] A few more thousand descend from mixed families.[3] In 2010, the total Jewish population in Azerbaijan was 6,400.[4] Jews mainly reside in the cities of Baku, Sumqayit, Quba, Oğuz, Goychay and the town of Qırmızı Qəsəbə, the only town in the world where Mountain Jews constitute the majority. Historically, Jews used to live in and around the city of Shamakhi (mainly in the village of Mücü), but the community has been non-existent since the early 1920s.[3]

History

Azerbaijani Jewry traces its roots back to the existence of

  • Free Political Journal
  • Official Web-Site of Azerbaijani Jews
  • Humanitarian Association of Jewish Women of Azerbaijan
  • Chabad centres in Azerbaijan
  • Jewish Azerbaijan
  • Union of Councils for Soviet Jews. FSUMonitor:Azerbaijan

External links

  1. ^ a b "Ethnic composition of Azerbaijan 2009". Pop-stat.mashke.org. 1971-04-07. Retrieved 2012-12-22. 
  2. ^ (Russian) Ethnic Composition of Azerbaijan According to the 1999 Census by Arif Yunusov. Demoscope.ru
  3. ^ a b c d e f g h i j k l m n (Russian) The Electronic Jewish Encyclopædia: Azerbaijan
  4. ^ "The Jewish Population of the World (2010)".  
  5. ^ a b (Russian) The Electronic Jewish Encyclopædia: Baku
  6. ^ "Б. Сафаров. Установить всех жертв поименно не удастся". Эхо. Retrieved June 9, 2011. 
  7. ^ "Mass Grave Found in Northern Azerbaijan". Visions. Spring 2007. Retrieved June 9, 2011. 
  8. ^ "Religion in Azerbaijan". Azerbaijan.tourism.az. Retrieved 2013-04-14. 
  9. ^ Azeri Jews: Centuries of coexistence in Azerbaijan by Gabriel Lerner. The Jewish Journal. 11 August 2007. Retrieved 23 February 2008
  10. ^ The All-Soviet Population Census of 1926. Demoscope.ru
  11. ^ (Russian) The Eurasian Jewish Congress: the Jewish Community of Azerbaijan
  12. ^ (Russian) From the History of the Jews of Dagestan by I.Semenov
  13. ^ (Russian) Polyethnicity in Dagestan by L.Landa
  14. ^ "The All-Soviet Population Census of 1989: Azerbaijan". Demoscope.ru. Retrieved 2013-04-14. 
  15. ^ Brief Report on the Expedition to Azerbaijan in June 1997 by V.Dymshits. Centre for the Creation of the Jewish Museum in Saint Petersburg
  16. ^ Vyacheslav Konstantinov. Jewish Population of the Former USSR in the Twentieth Century (a social demographic analysis), p. 54. ISBN 9657088585, 9789657088586.
  17. ^ (Russian) Mehriban Aliyeva Participated in Groundbreaking for Jewish School. Day.az. 1 June 2007. Retrieved 25 June 2007
  18. ^ "Михаил Агарунов. Всемирный конгресс русскоязычного еврейства. Азербайджан". Wcrj.org. Retrieved 2013-04-14. 
  19. ^ "Приложение Демоскопа Weekly". Demoscope.ru. 2013-01-15. Retrieved 2013-04-14. 
  20. ^ http://www.ajcarchives.org/AJC_DATA/Files/2002_13_WJP.pdf
  21. ^ "Powered by Google Docs" (PDF). Docs.google.com. Retrieved 2013-04-14. 
  22. ^ YIVO | Population and Migration: Population since World War I. Yivoencyclopedia.org. Retrieved on 2013-04-14.
  23. ^ http://www1.cbs.gov.il/publications/alia2001/pdf/tab30.pdf
  24. ^ "Report on Global Anti-Semitism released by the Bureau of Democracy, Human Rights, and Labor, January 5, 2005". State.gov. Retrieved 2013-04-14. 
  25. ^ a b c d United Nations High Commissioner for Refugees. "Azerbaijan: Update to AZE19547.E of 26 January 1995, on the treatment of Jews, particularly in Baku, and available protection, UNHCR". Unhcr.org. Retrieved 2013-04-14. 
  26. ^ "Antisemitism and Racism: The Stephen Roth Institute". Tau.ac.il. Retrieved 2013-04-14. 
  27. ^ "International Association of Jewish Genealogical Societies - Cemetery Project". Iajgsjewishcemeteryproject.org. Retrieved 2013-04-14. 
  28. ^ Adelson, Robert. "Biography: Bella Davidovich".  
  29. ^ Ella Leya: American Jazz By Way Of Azerbaijan, National Public Radio (NPR), April 2, 2011
  30. ^ "Most experts place [Bobby Fischer] the second or third best ever, behind Kasparov but probably ahead of Karpov." – Obituary of Bobby Fischer, Leonard Barden, The Guardian, 19 January 2008
  31. ^ Kapitza, P. L.; Lifshitz, E. M. (1969). " 
  32. ^ Abbas Abdulla, "Research" Nussimbaum is a Jew from Kyiv" in Adabiyyat Qazetti (Literature Qazette), No. 48:3643 (Baku: December 19, 2008), p.6 as quoted in "Frequently Asked Questions about the Authorship of Ali and Nino," FAQ No. 54: But was Lev Nussimbaum (Essad Bey) actually born in Baku?" in Azerbaijan International, Vol. 15:2-4 (2011), p. 65 and Endnote 119 on page 109.
  33. ^ [2]
  34. ^ Mitz'ad He-Asor (Decade Parade), Israeli Channel 24, October 2009.
  35. ^ (English)Milli Mejlis of Azerbaijan Republic - Abramov Yevda Sasunovich
  36. ^ 10 January 2008 Azeri Jews: Centuries of coexistence in Azerbaijan by Gabriel Lerner
  37. ^ Jerusalem Post, republished Azerbaijan to open trade office in Israel by Hilary Leila Krieger
  38. ^ "Гиндес Евсей Яковлевич - знаменитый бакинский детский врач" [Gindes Evsey Yakovlevich - famous Baku pediatrician]. Retrieved 2011-11-14. 

References

See also

Dr. Lev Landau, physicist, he received the 1962 Nobel Prize
Dr. Yevsey Gindes, Minister of Health of the Azerbaijan Democratic Republic

Famous Azerbaijani Jews

According to the Radio Liberty report, in October, 2001 fifty gravestones in a Jewish cemetery were desecrated in Baku. The leader of the Religious Community of Mountain Jews of Azerbaijan, Semyon Ikhilov, was quoted by Radio Liberty as saying that this is not the first time such an attack has taken place. In 2002 the government of Azerbaijan has warned of the threat of rising Islamic extremism to Jewish and minority Christian groups and has closed some mosques connected with radical Islamism.[27]

The Islamic Party of Azerbaijan, whose official status as a party was revoked in 1995, routinely disseminates antisemitic messages through their newspapers and radio channels, with statements such as "Throw the Jews out!" and "Jews should go where they belong or be destroyed."[25]

The former Interior Minister of Azerbaijan (1992−93) and later a political prisoner Isgandar Hamidov, now chairman of the unregistered National Democratic Party (Boz Gurd), made antisemitic and anti-Israel statements. According to The Stephen Roth Institute, Tel Aviv University report, Hamidov accused the Jews "of owning all the land in northern Azerbaijan, of trying to get hold of other assets and of acting as if they owned the world".[26]

Despite antisemitism has not historically been a problem in Azerbaijan, in the 1990s there was rise of anti-Armenian and anti-Russian nationalism (in Azerbaijan Jews are also seen as ethnically Russian).[25] Jewish emigration from Azerbaijan increased during the Nagorno-Karabakh War: Jews feared both becoming casualties of war and becoming the targets of hostility that had previously been directed at Armenians.[25]

According to the Report on Global Anti-Semitism released by the USA Bureau of Democracy, Human Rights, and Labor on January 5, 2005, "Cases of prejudice and discrimination against Jews in the country were very limited, and in the few instances of anti-Semitic activity the Government has been quick to respond. The Government does not condone or tolerate persecution of Jews by any party".[24] Jews do not suffer from discrimination, and the country is remarkably free from anti-Semitism.[25]

Antisemitism in Azerbaijan

Azerbaijan's Jewish population significantly decreased between 1926 and 1939, but then didn't change much between 1939 and 1989 (it increased a little until 1970, and then decreased a little until 1989). Since 1989 and the fall of Communism, Azerbaijan's Jewish population has significantly decreased. Most of the Jews in Azerbaijan left and moved to other countries between 1989 and 2002, with most of them moving to Israel.[23]

Historical demographics

In 2005 Yevda Abramov, himself a Jew, was elected to the National Assembly of Azerbaijan as an MP representing the Rural Guba riding.

In 2007 there were three synagogues in Baku (one for each community, the Ashkenazi, Mountain and Georgian; the second one being the largest in the Caucasus), two in Qırmızı Qəsəbə near Quba, and one in Oğuz.[18] The Ger synagogue in Privolnoe is probably no longer functioning due to active emigration within the Ger community in the 1990s.

Education in Jewish languages was discontinued by the Kremlin in the 1930s and the 1940s, and teaching in Yiddish and Juhuri was replaced by that in Russian. After the fall of the Soviet Union, a yeshiva opened in Baku in 1994 and an Ohr Avner Chabad Day School was established in 1999. In 1994, Hebrew was studied at one state university and offered as a course choice in two secondary schools.[3] On May 31, 2007, a groundbreaking ceremony for the construction of the Ohr Avner Chabad Centre for Jewish Studies took place in Baku. The centre is intended to include a day school, a kindergarten, residence halls, a scientific centre, a library, etc.[17]

[3] Beginning in the 1960s, Azerbaijan's Jewish community experienced cultural revival. Jewish

In the Soviet era, Jews in Azerbaijan displayed high rates of marriage outside their community. In 1989, 48% of Ashkenazi Jews and 18% of Mountain Jews were married to non-Jews.[16]

Synagogue of Mountain Jews in Baku

Life of the community

Gerim and Subbotniks were ethnic Russians from various parts of Russia who converted to Judaism primarily in the 1820s. In 1839–1841 the Czarist government expelled these communities to the newly conquered South Caucasus, mainly to what is now Azerbaijan. Upon arriving here, they founded several settlements around Jalilabad (then called Astrakhan-Bazar), of which the largest one was Privolnoe. It later became the largest Judaistic Russian settlement in Russia. By the late Soviet epoch the overall number of Gerim and Subbotniks in Azerbaijan was 5,000. There were only around 200 of them left in 1997 (when the region was visited by a research group from Saint Petersburg) with many planning to move to Russia and leaving virtually no chance for further preservation of this unique community.[15]

Gerim and Subbotniks

Krymchaks, who nowadays number only 2,500 people worldwide, consequently remained in quite low numbers in Azerbaijan throughout the 20th century. There were only 41 of them in the country in 1989. Bukharian Jews numbered 88 persons.[14]

In 1827 first groups of Judæo-Aramaic-speaking Kurdish Jews started settling in Azerbaijan. In 1919–1939 a synagogue for Kurdish Jews functioned in Baku. After Sovietization the attitude of the Stalinist Soviet government towards them was somewhat unfavourable, and in 1951 all Kurdish Jews were deported from the Caucasus.[3]

It is not clear whether local Jewish communities had established ties with Georgian Jews before the Czarist epoch, however by the 1910s the Georgian Jewish diaspora in Baku already accounted for its own educational club. Today there are a few hundreds of Georgian Jews living in Azerbaijan.[3]

Other Jewish subgroups

Similar to many immigrant communities of the Czarist and Soviet eras in Azerbaijan, Ashkenazi Jews appear to be linguistically Russified. The majority of Ashkenazi Jews speak Russian as their first language with Azeri sometimes being spoken as the second. The number of Yiddish-speakers is unknown.

The post-1972 aliyah largely affected this subgroup of Azerbaijani Jews, as among all they were more exposed to emigration. This resulted in the decline of their number, making Mountain Jews the largest Jewish group of Azerbaijan by the mid-1990s.

Ashkenazi Jews were particularly active in Azerbaijani politics. Dr. Yevsey Gindes, a Kiev native, served as Minister of Health of the Democratic Republic of Azerbaijan (1918–1920). Along with that, 6 of the 26 Baku Commissars were Ashkenazi Jewish. In 1912 around one third of Baku's registered lawyers and physicians were Ashkenazi Jewish as well.[3]

1811 is the year when the first Ashkenazi Jews settled in Baku, but their mass immigration to what is now Azerbaijan did not start until the 1870s. Their immigration was relatively steady leading them to outnumber the local Mountain Jewish community by 1910. They settled mostly in the booming oil-rich city of Baku. The Caspian-Black Sea Company, one of the leading oil companies in the Russian Empire, was established in Baku by the wealthy Rothschild family of German Jewish origin. Ashkenazi Jews continued immigrating to Azerbaijan until the late 1940s, with a number of them being World War II evacuees from Russia, Ukraine and Belarus who chose to stay in their country of refuge.[3]

A class held at a Jewish school in Quba (early 1920s)

Ashkenazi Jews

Mountain Jews currently dominate the entire Jewish Diaspora of Azerbaijan. They speak a distinct dialect of the Tat language called Juhuri or Judæo-Tat. The majority speaks more than one language, the second and/or third one most often being Azeri or Russian.

According to the 1926 Soviet census, there were 7,500 Mountain Jews in Azerbaijan (roughly 25% of the country's entire Jewish population).[10] The exact numbers of the late Soviet period are unknown, since many were counted[11] or preferred to be counted[3] as Tats mostly due to the anti-Semitic attitude of the Soviet government. The theory of common origins of Tats and Mountain Jews (previously referred to as Judæo-Tats) has been vehemently dismissed by a number of researchers.[12][13]

In the following centuries, Mountain Jews are believed to have moved further north making way to mass migration of Oguz Turks into the region. Their increase in number was supported by a constant flow of Jews from Iran. In the late Middle Ages Jews from Gilan founded a settlement in Oguz. Throughout the medieval epoch Mountain Jews were establishing cultural and economic ties with other Jewish communities of the Mediterranean. Agriculture and fabric trade was their main occupation until Sovietization. Some families practiced polygamy.[3] In 1730, Huseyn Ali, the ruler of the Quba Khanate (then newly separated from the Safavid Empire), issued a decree according to which Jews could own property in the khanate.[9]

Different theories have been brought forward regarding the origin of Mountain Jews and the exact date of their settlement in the Caucasus. The commonly accepted theory views Mountain Jews as early medieval immigrants from Persia and possibly the Byzantine Empire forced out by Islamic conquests. They settled in Caucasian Albania, on the left bank of the Kura River and interacted with the Kypchak Kaganate of Khazaria, which lied to the north. It was through these early Jewish communities that the Khazars converted to Judaism making it their state religion.[3]

Jewish woman from Guba by Max Tilke (19th-century painting)

Mountain Jews

A new Jewish synagogue, which became the biggest synagogue of Europe was opened in Baku on March 9, 2003. There is also a Jewish school, which has been operating in Azerbaijan since 2003. Currently, there are three synagogues in Baku, two in Quba and one in Oghuz.[8]

Many Jewish émigrés from Azerbaijan settled in Tel-Aviv and Haifa. There are relatively large communities of Mountain Jewish expatriates from Azerbaijan in New York and Toronto.

After Sovietization all Zionism-related activities including those of cultural nature that were carried out in Hebrew were banned. In the early 1920s a few hundred Mountain Jewish families from Azerbaijan and Dagestan left for Israel and settled in Tel-Aviv. The next aliyah did not take place until the 1970s, after the ban on Jewish immigration to Israel was lifted (see: Refusenik (Soviet Union)). Between 1972 and 1978 around 3,000 people left Azerbaijan for Israel. 1970 was the demographic peak for Azerbaijani Jews after World War II; according to the census, 41,288 Jews resided in Azerbaijan that year.[3]

During the construction of a stadium in the town of Guba mass grave was discovered. Two main wells and two canals with human bones were uncovered. The finds indicate that 24 skulls were of children, 28 were of women of various ages. Besides ethnic Azerbaijanis, there were also Jews and Lezgis killed and buried during March Days in 1918.[6] The names of 81 massacred Jewish civilians were found and confirmed.[7]

[3] From the late 19th century Baku became one of the centres of the

[5]