The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints
Classification Latter Day Saint movement
Theology
Governance Hierarchical
Leader Thomas S. Monson
Region 176 nations / territories
Founder Joseph Smith[1]
Origin April 6, 1830
Fayette, New York, United States
Separations LDS denominations
Congregations 29,621[2]
Members 15,372,337[2]
Missionaries 85,147[2][3]
Temples 148[4][5]
Aid organization LDS Humanitarian Services
Tertiary institutions [6]
Other name(s)
  • LDS Church
  • Mormon Church
Official website www.lds.org

The Church of Jesus Christ of Latter-day Saints (the LDS Church or, informally, the Mormon Church) is a Christian restorationist church that is considered by its followers to be the restoration of the original church founded by Jesus Christ. The church is headquartered in Salt Lake City, Utah, and has established congregations (called wards or branches) and built temples worldwide. According to the church, it has over 85,000 missionaries[2] and a membership of over 15 million.[2] It is ranked by the National Council of Churches as the fourth-largest Christian denomination in the United States.[7] It is by far the largest denomination in the Latter Day Saint movement founded by Joseph Smith during the period of religious revival known as the Second Great Awakening.

Adherents, sometimes referred to as Latter-day Saints or, less formally, Mormons, view faith in Jesus Christ and his atonement as the central tenet of their religion.[8][9] LDS theology includes the Christian doctrine of salvation only through Jesus Christ,[10] though LDS doctrines regarding the nature of God and the potential of mankind differ significantly from mainstream Christianity. The church has an open canon which includes four scriptural texts:[11] the Bible (both Old and New Testaments), the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Other than the Bible, the majority of the LDS canon constitutes revelation spoken by Joseph Smith and recorded by his scribes which includes commentary and exegesis about the Bible, texts described as lost parts of the Bible, and other works believed to be written by ancient prophets.

Under the doctrine of

  • Church of Jesus Christ of Latter-day Saints at DMOZ
  • Works by The Church of Jesus Christ of Latter-day Saints at Project Gutenberg
  • %43%68%75%72%63%68+%6F%66+%4A%65%73%75%73+%43%68%72%69%73%74+%6F%66+%4C%61%74%74%65%72+%64%61%79+%53%61%69%6E%74%73"+%4F%52+"%4D%6F%72%6D%6F%6E+%43%68%75%72%63%68"+%4F%52+"%4C%44%53+%43%68%75%72%63%68") Works by or about The Church of Jesus Christ of Latter-day Saints at Internet Archive

Other sites

  • lds.org – Official church website
  • mormon.org – Official church website, with information about basic beliefs.
  • mormonnewsroom.org – Official church website, with news of the church and official church statements.
  • mormonchannel.org – Official media site with audio and video publications including podcasts and Mormon Messages content.
  • mormonsandgays.org – Official site about the LDS Church's view on homosexuality.
  • mormonsandchina.org – Official site on Mormons in China
  • virtualchapel.html - Virtual tour of a typical meetinghouse
  • maps.lds.org - Online meeting house locator

Official church websites

External links

Further reading

  • .
  • (published only to certain clergy—not generally available to church members or the public).
  • .

Bibliography

  1. ^
  2. ^ a b c d e "2014 Statistical Report for 2015 April General Conference", Mormon Newsroom, April 4, 2015.
  3. ^ At the end of 2014, the number of full-time and church service missionaries was 115,551.
  4. ^ There are 148 operating temples (which includes 5 previously dedicated, but closed for renovation), 14 under construction, and 11 announced (not yet under construction).
  5. ^
  6. ^ a b
  7. ^ .
  8. ^ Smith 1976, p. 121 "The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it."
  9. ^
  10. ^ "For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ." Book of Mormon,
  11. ^
  12. ^
  13. ^
  14. ^
  15. ^ Scholars and eyewitnesses disagree whether the church was organized in Manchester, New York at the Smith log home, or in Fayette at the home of Peter Whitmer. Bushman 2005, p. 109; Marquardt 2005, pp. 223–23 (arguing that organization in Manchester is most consistent with eye-witness statements). The LDS Church officially favors organization in Fayette.
  16. ^ Book of Mormon, "Introduction".
  17. ^ Bushman 2005, p. 122; LDS : "the city New Jerusalem shall be built by the gathering of the saints, beginning at [Jackson County, Missouri], even the place of the temple, which temple shall be reared in this generation".
  18. ^ Brodie 1971, p. 97 (citing letter by Smith to Kirtland converts, quoted in Howe 1833, p. 111). In 1834, Smith designated Kirtland as one of the "stakes" of Zion, referring to the tent–stakes metaphor of Isaiah .
  19. ^ Smith et al. 1835, p. 154; Bushman 2005, p. 162; Brodie 1971, p. 109.
  20. ^ Smith said in 1831 that God intended the Mormons to "retain a strong hold in the land of Kirtland, for the space of five years". (Doctrine and Covenants ).
  21. ^ Bushman 2005, pp. 222–27; Brodie 1971, p. 137 (noting that the brutality of the Jackson Countians aroused sympathy for the Mormons and was almost universally deplored by the media).
  22. ^ Brodie 1971, pp. 141, 146–59; Bushman 2005, p. 322.
  23. ^ Brodie 1971, p. 101; Arrington 1992, p. 21 (by summer of 1835, there were 1500 to 2000 Saints in Kirtland); Desert Morning News 2008 Church Almanac p. 655 (from 1831 to 1838, church membership grew from 680 to 17,881).
  24. ^ Bushman 2005, pp. 310–19; Brodie 1971, p. 178.
  25. ^ Bushman 2005, pp. 328–38; Brooke 1994, p. 221 ("Ultimately, the rituals and visions dedicating the Kirtland temple were not sufficient to hold the church together in the face of a mounting series of internal disputes.")
  26. ^ Roberts 1905, p. 24 (referring to the Far West church as the "church in Zion"); Bushman 2005, p. 345 (The revelation calling Far West "Zion" had the effect of "implying that Far West was to take the place of Independence".)
  27. ^ Bushman 2005, pp. 357–364; Brodie 1971, pp. 227–30; Remini 2002, p. 134; Quinn 1994, pp. 97–98.
  28. ^ Bushman 2005, p. 367 (Boggs' executive order stated that the Mormon community had "made war upon the people of this State" and that "the Mormons must be treated as enemies, and must be exterminated or driven from the State if necessary for the public peace"). In 1976, Missouri issued a formal apology for this unconstitutional order (Bushman 2005, p. 398).
  29. ^ Bushman 2005, pp. 383–84.
  30. ^ Bushman 2005, p. 409; Brodie 1971, pp. 258, 264–65.
  31. ^ Brodie 1971, pp. 334–36; Bushman 2005, pp. 437, 644.
  32. ^ LDS
  33. ^
  34. ^ Widmer 2000, p. 119 (Smith echoed the words of Paul that faithful saints may become co-heirs with Jesus Romans 8:17); Roberts 1909, pp. 502–03; Bushman 2005, pp. 497–98 (the second anointing provided a conditional guarantee that those persons who were pure and faithful would be exalted, even if they sinned, if they were sealed by the Holy Spirit of promise).
  35. ^ Quinn 1994, pp. 120–22; Bushman 2005, pp. 519–21 (describing the Council of Fifty noting that Smith prophesied "the entire overthrow of this nation in a few years", at which time the Kingdom of God would be prepared to lead)
  36. ^ ; Allen 1966, p. 29 (belief in the First Vision now considered second in importance only to belief in the divinity of Jesus.);
  37. ^ Encyclopedia of Latter-Day Saint History p. 824; Brodie 1971, pp. 393–94; Bushman 2005.
  38. ^ Many local Illinoisans were uneasy with Mormon power, and their unease was fanned by the local media after Smith suppressed a newspaper containing an exposé regarding plural marriage, theocracy, and other sensitive and oft misinterpreted issues. The suppression resulted in Smith being arrested, tried, and acquitted for "inciting a riot". On June 25, Joseph let himself be arrested and tried for the riot charges again, this time in Carthage, the county seat, where he was incarcerated without bail on a new charge of treason.
  39. ^
  40. ^ Quinn 1994, p. 143; Brodie (1971, p. 398).
  41. ^ Bushman 2005, pp. 556–57.
  42. ^ Smith's position as Prophet and President of the Church was originally left vacant, but later filled when the apostles could regroup based on the restored principle that the most senior apostle would always be the next President of the Church. As a result, Young, and any other senior apostle of the Quorum of the Twelve, would be ordained President of the Church as a matter of course upon the death of the former President, subject to unanimous agreement of the Quorum of the Twelve.
  43. ^ Quinn 1994, pp. 198–211.
  44. ^ In 2004, the State of Illinois recognized the expulsion of the Latter-day Saints as the "largest forced migration in American history" and stated in the adopted resolution that, "WHEREAS, The biases and prejudices of a less enlightened age in the history of the State of Illinois caused unmeasurable hardship and trauma for the community of Latter-day Saints by the distrust, violence, and inhospitable actions of a dark time in our past; therefore, be it resolved, by the House of Representatives of the Ninety-third General Assembly of the State of Illinois, that we acknowledge the disparity of those past actions and suspicions, regretting the expulsion of the community of Latter-day Saints, a people of faith and hard work." "Official House Resolution HR0793 (LRB093 21726 KEF 49525 r), Illinois General Assembly, April 1, 2004
  45. ^
  46. ^
  47. ^ The Mormon doctrine of plural wives was officially announced by one of the Twelve Apostles Orson Pratt and Smith's successor Brigham Young in a special conference of the elders of the church assembled in the Salt Lake Tabernacle on August 28, 1852, and reprinted in an extra edition of the Deseret News Only a small percentage of church leaders participated in plural marriage believing it was a part of a restitution of ancient Priesthood blessings and a commandment of god to raise up a righteous generation. At the time, it was not barred by statute within the United States. . See also: The 1850s: Official sanction in the LDS Church
  48. ^ See Tullidge, Edward, History of Salt Lake City, 132-35 (Original from the University of Michigan, 1886).
  49. ^ The most notable instance of violence during this war was the tragic Mountain Meadows massacre, in which leaders of a local Mormon militia, contrary to top church leaders orders, ordered the massacre of a civilian emigrant party who had the misfortune of traveling through Utah during the escalating military tensions. The Mormons feared the mobs which murdered their families at the Haun's mill massacre and other illegal thefts of land, and murders which had plagued them back east.
  50. ^ To combat the notion that rank-and-file Mormons were unhappy under Young's leadership, Cumming noted that he had offered to help any leave the territory who desired. Of the 50,000 inhabitants of the territory of Utah, the underwhelming response—56 men, 33 women, and 71 children, most of whom stated they left for economic reasons—impressed Cumming, as did the fact that Mormon leaders contributed supplies to the emigrants. Cumming to [Secretary of State Lewis Cass], written by Thomas Kane, May 2, 1858, BYU Special Collections.
  51. ^
  52. ^
  53. ^
  54. ^ a b
  55. ^ Deseret Morning News 2008 Church Almanac p. 655
  56. ^
  57. ^
  58. ^ a b
  59. ^
  60. ^
  61. ^
  62. ^
  63. ^
  64. ^
  65. ^ .
  66. ^
  67. ^
  68. ^ : "We believe the Bible to be the word of God as far as it is translated correctly."
  69. ^ a b For past sustainings, see also: Search - "The Sustaining of Church Officers".
  70. ^ Bushman (2008, p. 74)
  71. ^ a b c
  72. ^
  73. ^ ("All Church ordinances lead to exaltation, and the essential crowning ordinances are the Endowment and the eternal marriage covenant of the temple.")
  74. ^ .
  75. ^ A man may be sealed to more than one wife if his previous wives are either dead or legally divorced from him; a living woman, however, may only be sealed to one husband. See . Thus, there is a common view within the LDS Church that though prohibited by the LDS Church in mortality, plural marriage will exist in the afterlife. See, e.g., ("In the case of a man marrying a wife in the everlasting covenant who dies while he continues in the flesh and marries another by the same divine law, each wife will come forth in her order and enter with him into his glory."); (stating of his deceased wives: "my wives will be mine forever").
  76. ^ See ; . Children born to biological parents who have been sealed to each other are considered "born in the covenant" and need not be sealed to their parents. See .
  77. ^ a b c Doctrine and Covenants .
  78. ^
  79. ^
  80. ^ In 1974, church president Spencer W. Kimball said that "every male member of the Church should fill a mission". . The church's current president, Thomas S. Monson, stated in 2012 that "missionary work is a priesthood duty" and encouraged "all young men who are worthy and who are physically able and mentally capable to respond to the call to serve." In the church's October 2002 general conference, M. Russell Ballard, of the Quorum of the Twelve Apostles, stated that local leaders recommend for full-time missions "only those young men ... whom you judge to be spiritually, physically, mentally, and emotionally prepared to face today's realities of missionary work"; he added that "not every young man needs to be called to serve away from his home; some may best serve under your direction as ward missionaries."
  81. ^
  82. ^ .
  83. ^ "Missionary Policy Changes Give More Seniors Opportunity to Serve", LDS Church News Release, June 2, 2011.
  84. ^ Adherents believe in the Bible "as far as it is translated correctly": see . Additionally, Joseph Smith taught that the Songs of Solomon "are not inspired writings".
  85. ^ .
  86. ^ Book of Mormon, Alma 34:8–16.
  87. ^
  88. ^
  89. ^ For example, a 2007 poll conducted by the Pew Research Center found that 31 percent of Americans surveyed do not consider Mormons to be Christian. See Public Expresses Mixed Views of Islam, Mormonism.
  90. ^ (traditional Christian denominations "were believing in incorrect doctrines, and that none of them was acknowledged of God as His church and kingdom"). Stating that Jesus told Smith that all existing Christian creeds "were an abomination in his sight".
  91. ^ D&C 1:30 (LDS Church is the "only true and living church upon the face of the whole earth").
  92. ^
  93. ^ See, for example, (Presbyterian Church USA, stating that "Mormonism is a new and emerging religious tradition distinct from the historic apostolic tradition of the Christian Church"); Evangelical Lutheran Church in America, stating that LDS Church doctrine regarding the Trinity is "substantially different from that of orthodox, creedal Christianity"; (United Methodist Church, stating that the LDS Church, "by self-definition, does not fit within the bounds of the historic, apostolic tradition of Christian faith").
  94. ^ According to Joseph Smith, Jesus told him that the other churches claiming to be Christian creeds "were an abomination in the Lords sight; that those professors [of religion] were all corrupt". Pearl of Great Price, Joseph Smith—History 1:19.
  95. ^
  96. ^
  97. ^ , , reproduced in . .
  98. ^ The initial incorporation by the non-existent State of Deseret was not legally valid, but was soon ratified by the Utah Territory in 1851 and 1855. See Late Corporation of the Church of Jesus Christ of Latter-Day Saints v. Romney, 136 U.S. 44–45 (1890).
  99. ^ .
  100. ^
  101. ^
  102. ^
  103. ^ a b
  104. ^ ; This is the church's own accounting, based on membership records. The church's definition of "membership" includes all persons who were ever baptized, or whose parents were members while the person was under the age of eight called "members of record" (LDS Church 2006, pp. 145–46), who have neither been excommunicated nor asked to have their names removed from church records (LDS Church 2006, pp. 116, 148–49).
  105. ^ Subtracting U.S. membership of 6,144,582 (December 31, 2011) from total worldwide membership (December 31, 2011) of 14,441,346, results in 8,296,764 (rounded to 8.3 million) members outside the United States of America
  106. ^
  107. ^ 2005 Yearbook of American and Canadian Churches, National Council of Churches
  108. ^
  109. ^
  110. ^
  111. ^ a b
  112. ^ Ludlow, Daniel H., Latter-day Prophets Speak: Selections from the Sermons and Writings of Church Presidents, 1948/1993, ch. 32.
  113. ^ For a time, the church had a paid local clergy; however, that practice was discontinued in the early 1900s. See D. Michael Quinn (1997), Mormon Hierarchy: Extensions of Power, Salt Lake City: Signature Books, ch. 6.
  114. ^ The Relief Society was founded in 1842 in Nauvoo, Illinois, and with the motto "Charity Never Faileth", the organization today includes more than 5 million women in more than 165 countries. . Every Latter-day Saint woman age 18 or older is a member of the Relief Society.
  115. ^
  116. ^
  117. ^
  118. ^ Biema, David Van. Kingdom Come. Time Magazine, Vol. 150 No. 5, August 4, 1997 (estimating the church's value at over $30 billion).
  119. ^ a b
  120. ^
  121. ^ "Financial Planning". finserve.byu.edu. Retrieved May 16, 2007.
  122. ^
  123. ^ Winter, Caroline (July 18, 2012). "How the Mormons Make Money". Bloomberg Businessweek
  124. ^
  125. ^
  126. ^
  127. ^ . See also: The Family: A Proclamation to the World
  128. ^ .
  129. ^
  130. ^
  131. ^
  132. ^
  133. ^
  134. ^
  135. ^
  136. ^
  137. ^
  138. ^ "Religious affiliations of members of Congress mirror regional trends BY ALEKSANDRA SANDSTROM" [1] Pew Center for January 5, 2015
  139. ^ a b Sarah Jane Weaver, "15 Mormons serving in U.S. Congress" Church News, January 8, 2011.
  140. ^ Mormon Mission: Mitt Romney, Jon Huntsman Challenged by Stereotypes video report & article by Lauren Vance, ABC News, June 25, 2011.
  141. ^
  142. ^
  143. ^
  144. ^
  145. ^
  146. ^
  147. ^
  148. ^
  149. ^
  150. ^
  151. ^
  152. ^
  153. ^
  154. ^
  155. ^
  156. ^
  157. ^
  158. ^
  159. ^
  160. ^
  161. ^
  162. ^
  163. ^ a b
  164. ^ Bushman 2006, pp. 86
  165. ^ a b
  166. ^
  167. ^
  168. ^
  169. ^ (the official Roman Catholic view).
    • (a Presbyterian view).
    • (a Lutheran view).
    • (a Methodist view).
    • (an Episcopalian view).
    • (an Orthodox view).

Notes

References

See also

Due to doctrinal differences, the LDS Church is generally considered to be distinct and separate from mainstream Christianity by Catholic, Orthodox, and Protestant churches, which express differences with one another but consider each other's churches as Christian.[168][169] Many have accused the LDS Church of not being a Christian church at all as a result of disagreements with Apostolic succession and the "Great Apostasy", the Nicene Creed and, more so, Mormon cosmology and its plan of salvation including the doctrines of pre-mortal life, baptism for the dead, three degrees of heaven, and exaltation.

[163] The LDS Church says it has put institutional safeguards in place to avoid the submission of the names of Holocaust victims not related to Mormon members, but that the sheer number of names submitted makes policing the database of names impractical.[165] stating that the church failed to honor the 1995 agreement.[167][166] Jewish groups criticized the LDS Church in 1995 after discovering that vicarious

[162] against discrimination in employment and housing while allowing religious institutions to consider lifestyles in actions such as hiring or providing university accommodations.LGBT community The church expressed support for a Salt Lake City ordinance protecting members of the [161][160][159] The church's support in 2008 of California's [158] In recent years, the Internet has provided a new forum for proponents and critics of religions, including the LDS Church.

Academic critics have questioned the legitimacy of Smith as a prophet as well as the Foundation for Apologetic Information & Research (FAIR) and the Foundation for Ancient Research and Mormon Studies (FARMS), have been founded to counter these criticisms. Most of the apologetic work focuses on providing and discussing evidence supporting the claims of Smith and the Book of Mormon, and much of it features criticism of the perceived lack of honesty when it comes to the scholarship of non-Mormon critics. Scholars and authors such as Hugh Nibley, Daniel C. Peterson, Jeff Lindsay, Orson Scott Card, and James E. Talmage are well-known apologists within the church.

As the church began openly practicing plural marriage under Brigham Young during the second half of the 19th century, the church became the target of nationwide criticism for that practice, as well as for the church's theocratic aspirations in the Utah Territory. Beginning in 1857, the church also came under significant media criticism after the Mountain Meadows massacre in southern Utah.

Protesters in front of the Newport Beach California Temple voicing their opposition to the church's support of Prop 8

In the 1830s, the greatest criticism was for Smith's handling of a banking failure in Kirtland, Ohio, and the LDS Church's political and military power in Missouri, culminating in the 1838 Mormon War. In the 1840s, criticism of the church centered on its theocratic aspirations in Nauvoo, Illinois. Criticism of the practice of plural marriage and other doctrines taught by Smith appeared in the Nauvoo Expositor, which led to a series of events culminating in Smith's murder in 1844.

The LDS Church has been subject to criticism and sometimes discrimination since its early years in New York and Pennsylvania. In the late 1820s, criticism centered around the claim by Joseph Smith to have been led to a set of golden plates from which the Book of Mormon was reputedly translated.

Controversy and criticism

The church has been involved in providing relief aid for victims of several disasters in recent years, including American Red Cross and UNICEF to accomplish these needs. In 2003 the church joined Measles Initiative and has committed one million dollars per year to the campaign.[157]

[147] The church also distributes money through its

The LDS Church is widely known for its worldwide humanitarian services.[141][142] The church's welfare and humanitarian efforts are coordinated by LDS Philanthropies (LDSP), a church department under the direction of the Presiding Bishopric. Welfare efforts, originally initiated during the Great Depression, provide aid for the poor, financed by donations from church members. LDSP is also responsible for philanthropic donations to the LDS Church and other affiliated charities, such as the Church History Library, the Church Educational System—which includes Brigham Young University, the Perpetual Education Fund, and the Polynesian Cultural Center—the Mormon Tabernacle Choir, and efforts dedicated to providing funds for LDS missionaries and temple construction.[143] Donations are also used to operate bishop's storehouses, which package and store food for the poor at low cost. Distribution of funds and food is administered by local bishops. These local storehouses distribute commodities to the needy as requested by local bishops on a specified form. Bishop's storehouses also provide service opportunities for those receiving assistance and for those desiring to serve missions or to volunteer in the church's welfare program. The day-to-day operations of the storehouses are typically run by senior-aged missionaries as store managers.[144]

U.S. Navy sailors moving LDS Church-donated humanitarian supplies to Beirut, Lebanon, in 2006

Humanitarian services

In United States politics, there are 16 members of the church serving in the 114th United States Congress,[138] including the Senate Minority Leader, Harry Reid,[139] and one member serving as a state governor (Gary Herbert, Utah).[139] Church member Mitt Romney was the Republican Party's nominee in the U.S. 2012 presidential election and was defeated by incumbent U.S. President Barack Obama. Jon Huntsman, Jr. also sought the Republican nomination until his withdrawal in early 2012.[140]

The LDS Church will take no partisan role in politics, stating that it will not "endorse, promote or oppose political parties, candidates or platforms; allow its church buildings, membership lists or other resources to be used for partisan political purposes; attempt to direct its members as to which candidate or party they should give their votes to ... or attempt to direct or dictate to a government leader."[132] While the church takes an apolitical approach to the candidates themselves, it encourages its members to play an active role as responsible citizens in their communities, including becoming informed about issues and voting in elections, and it actively works to counter anti-Mormonism that may come up during political campaigns. A 2012 California Prop 8, supported a gay rights bill in Salt Lake City which bans discrimination against homosexual persons in housing and employment,[136][137] opposed gambling, and supported the Utah Compact.

Political involvement

In the summer, the LDS Church hosts week-long seminars throughout North America known as Especially for Youth (EFY). This program is held Monday through Saturday during the summer months for youth ages 14–18. During this week, youth often spend the night in college campus dorms and the day in various classes taught by adult religious educators, as well as participating in other various activities such as scripture study and dances.[131]

In addition to these regularly scheduled meetings, additional meetings are frequently held at the meetinghouse. Auxiliary officers may conduct leadership meetings or host training sessions and classes. The ward or branch community may schedule social activities at the meetinghouse, including dances, dinners, holiday parties and musical presentations. The church's Duty to God, Scouting, or Personal Progress. Other popular activities are basketball, family history conferences, youth and singles conferences, dances, and various personal improvement classes. Church members may also reserve meetinghouses at no cost for weddings, receptions, and funerals.

As part of its [130]

Social events and gatherings

After interviewing and polling thousands of youth across America, evangelical statistician Christian Smith writes, "in general comparisons among major U.S. religious traditions using a variety of sociological measures of religious vitality and salience .... it is Mormon teenagers who are sociologically faring the best."[129]

The adult women (members of the church's Relief Society) in a congregation meet at least quarterly for additional instruction and service. The meetings may consist of a service project, conferences, or of various classes being offered.

In 1995, the church's First Presidency and Quorum of the Twelve issued "The Family: A Proclamation to the World", which stresses the importance of the family. The proclamation states that "marriage between a man and a woman is ordained of God and that the family is central to the Creator's plan for the eternal destiny of His children." The document further says that "gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose," that the father and mother have differing but equal roles in raising children, and that successful marriages and families, founded upon the teachings of Jesus Christ, can last eternally.[127] This document is widely cited by LDS members as a statement of principle.[128]

Home and family

No question the Church of Jesus Christ of Latter-day Saints is "having a moment" ... The Twilight vampire novels of Mormon Stephenie Meyer sell tens of millions of copies, Mormon convert Glenn Beck inspires daily devotion and outrage with his radio show, and HBO generated lots of attention with the Big Love finale. Even Broadway has gotten in on the act, giving us The Book of Mormon, a big-budget musical about Mormon missionaries by South Park creators Trey Parker and Matt Stone and Avenue Q writer Robert Lopez that, with 14 nominations, is expected to clean up at the (2011) Tony Awards on June 12.| Newsweek magazine, June 2011[119]

The culture has created substantial business opportunities for independent LDS media. Such communities include cinema, fiction, websites, and graphical art like photography and paintings. The church owns a chain of bookstores called Deseret Book, which provide a channel through which publications are sold. Titles including The Work and the Glory and The Other Side of Heaven have found acceptance both within and outside the church; BYU TV, the church-sponsored television station, also airs on several networks. The church also produces six pageants annually depicting various events of the primitive and modern-day church. Its Easter pageant Jesus the Christ has been identified as the "largest annual outdoor Easter pageant in the world."[126]

Media and arts

Meetings and outreach programs are held regularly and have become part of Latter-day Saint culture.

Due to the differences in lifestyle promoted by church doctrine and history, a distinct culture has grown up around members of the LDS Church. It is primarily concentrated in the Intermountain West, but as membership of the church spreads around the world, many of its more distinctive practices follow, such as adhering to the Word of Wisdom, a health law or code prohibiting the consumption of tobacco, alcohol, coffee, tea, and illegal drugs.[77] As a result of the Word of Wisdom, the culture in areas of the world with a high concentration of LDS tends to be reflected.[124][125]

Culture

The church has also invested in for-profit business and real estate ventures such as Bonneville International, Deseret Book Company, and cattle ranches in Utah, Florida, Nebraska, Canada and other locations.[123]

The church receives significant funds from tithes and fast offerings. According to the church, tithing and fast offering money collected are devoted to ecclesiastical purposes and not used in for-profit ventures.

Although the church has not released church-wide financial statements since 1959, in 1997, Time magazine called it one of the world's wealthiest churches per capita.[118] In a June 2011 cover story, Newsweek stated that the LDS Church "resembles a sanctified multinational corporation—the General Electric of American religion, with global ambitions and an estimated net worth of $30 billion."[119] Its for-profit, non-profit, and educational subsidiary entities are audited by an independent accounting firm: as of 2007, some done by Deloitte & Touche.[120][121] In addition, the church employs an independent audit department that provides its certification at each annual general conference that church contributions are collected and spent in accordance with church policy.[122]

Finances

Other church programs and departments include FamilySearch).[116] The church is also a major sponsor of Scouting programs for boys, particularly in the United States, where it provides more members of the Boy Scouts of America than any other church.[117]

The church's welfare system, initiated during the Fast Sundays. Money from the program is used to operate Bishop's storehouses, which package and store food at low cost. Distribution of funds and food is administered by local bishops. The church also distributes money through its LDS Philanthropies division to disaster victims worldwide.

The church's Family History Library is the world's largest library dedicated to genealogical research

The church operates a [6]

The carillon tower at Brigham Young University, one of several educational institutions sponsored by the church

Under the leadership of the priesthood hierarchy are five auxiliary organizations that fill various roles in the church: LDS Humanitarian Services. Many of these auxiliaries and programs are coordinated by the Priesthood Correlation Program, which is designed to provide a systematic approach to maintain worldwide consistency, orthodoxy, and control of the church's ordinances, doctrines, organizations, meetings, materials, and other programs and activities.

Programs and auxiliary organizations

All males who are living the standards of the church are generally considered for the priesthood and are ordained to the priesthood as early as age 12. Ordination occurs by a ceremony where hands are laid on the head of the one ordained. The priesthood is divided into an Aaronic priesthood for young men 12 and up and a Melchizedek priesthood for men 18 and up.

Interior of the Conference Center where the church holds its General Conferences twice a year.

At the local level, the church leadership are drawn from the laity and work on a part-time volunteer basis without stipend.[113] Like all members, they are asked to donate a tithe of 10 percent of their income to the church. An exception to that rule is for LDS missionaries who work at the local level and are paid basic living expenses from a fund that receives contributions from their families or home congregations; however, prospective missionaries are encouraged to contribute the cost of their missions to this fund themselves when possible. Members volunteer general custodial work for local church facilities.

The LDS Church is organized in a hierarchical priesthood structure administered by men. Latter-day Saints believe that Jesus leads the church through revelation and has chosen a single man, called "the Prophet" or President of the Church, as his spokesman on the earth. The current president is Thomas S. Monson. While there have been exceptions in the past, he and two counselors are normally ordained apostles and form the First Presidency, the presiding body of the church; twelve other apostles form the Quorum of the Twelve Apostles.[111] When a president dies, his successor is invariably the most senior member of the Quorum of the Twelve (the one who has been an apostle the longest), who then reconstitutes a new First Presidency.[111] These men, and the other male members of the church-wide leadership (including the first two Quorums of Seventy and the Presiding Bishopric) are called general authorities. They exercise both ecclesiastical and administrative leadership over the church and direct the efforts of regional leaders down to the local level. General authorities and mission presidents work full-time and typically receive stipends from church funds or investments.[112]

Thomas S. Monson, President of the LDS Church since 2008.

Priesthood hierarchy

For a list of notable Latter-day Saints, see List of Latter Day Saints.

The church continues to seek recognition in regions where it has had little or no influence. On August 30, 2010, church leaders announced that they were making significant progress on "regularized operations for the Church in China."[110]

The church reports a worldwide membership of 15 million[104] with approximately 8.3 million residing outside the United States, as of December 2011.[105][106] According to these statistics it is the fourth largest religious body in the United States.[107][108] The church membership report includes all baptized members and their children. Although the church does not release attendance figures to the public, researchers estimate that actual attendance at weekly LDS worship services globally is around 4 million.[58] Members living in the U.S. and Canada constitute 46% percent of membership, Latin America 38 percent, and members in the rest of the world 16 percent.[109] The 2012 Pew Forum on Religion & Public Life survey, conducted by Princeton Survey Research Associates International, found that approximately 2 percent of the U.S. adult population self identified as Mormon.[103]

2012 Pew Forum on Religion & Public Life Survey[103] Mormons (U.S.) U.S. Avg.
Married 67% 52%
Divorced or separated 9% 13%
3 or more children at home 21% 9%
Attendance at religious services (weekly or more) 77% 39%

Church congregations are organized geographically. Members are generally expected to attend the congregation with their assigned geographical area; however, some geographical areas also provide separate congregations for young single adults (between the ages of 18 and 30), single adults aged 31 to 45,[102] or for speakers of alternate languages. For Sunday services, the church is grouped into either larger (~150 to ~400 people) congregations known as stakes, missions, districts, areas, and regions.

  Countries and territories with at least one LDS temple
  Countries and territories with no LDS temple, but with organized congregations and/or missionaries
  Countries and territories with no official LDS presence

Geographic distribution and membership

Tax-exempt corporations of the LDS Church include the Corporation of the Presiding Bishop of The Church of Jesus Christ of Latter-day Saints, which was organized in 1916 under the laws of the state of Utah to acquire, hold, and dispose of real property; the Corporation of the President of The Church of Jesus Christ of Latter-day Saints, which was established in 1923 in Utah to receive and manage money and church donations; and Intellectual Reserve, Inc., which was incorporated in 1997 to hold the church's copyrights, trademarks, and other intellectual property. Non-tax-exempt corporations of the church include Bonneville International and the Deseret News.

In 1887, the LDS Church was legally dissolved in the United States by the Edmunds–Tucker Act because of the church's practice of polygamy. (The Edmunds–Tucker Act was repealed in 1978.) In the United States, the church continues to operate as an unincorporated entity. Accepted informal names for the church include the LDS Church, the Latter-day Saints, and the Mormons. The term Mormon Church is in common use,[100] but the church began discouraging its use in the late 20th century, though takes no issue with the term Mormon itself. The church requests that the official name be used when possible or, if necessary, shortened to "the Church" or "the Church of Jesus Christ".[101]

The church teaches that it is a continuation of the Church of Christ established in 1830 by Joseph Smith. This original church underwent several name changes during the 1830s, being called the Church of Jesus Christ, the Church of God,[95] and then in 1834, the name was officially changed to the Church of the Latter Day Saints.[96] In April 1838, the name was officially changed to the Church of Jesus Christ of Latter Day Saints.[97] After Smith died, Brigham Young and the largest body of Smith's followers incorporated the LDS Church in 1851 by legislation of the State of Deseret[98] under the name "The Church of Jesus Christ of Latter-day Saints", which included a hyphenated "Latter-day" and a British-style lower-case "d."[99]

A typical meetinghouse of the church, where Sunday worship and social gatherings during the week convene

Name and legal entities

Organization and structure

The main branches of the Latter Day Saint movement resulted from the crisis of succession upon the death of Joseph Smith. Other branches may be considered later offshoots of the LDS Church branch, mainly due to disagreements about plural marriage.

The LDS Church shares a common heritage with a number of smaller faith groups that are collectively called the Independence, Missouri, followed by the The Church of Jesus Christ, based in Monongahela, Pennsylvania. Like the LDS Church, these faiths believe in Joseph Smith as a prophet and founder of their religion. They also accept the Book of Mormon, and most, but not all, accept at least some version of the Doctrine and Covenants. However, they tend to disagree to varying degrees with the LDS Church concerning doctrine and church leadership.

Comparison with other Latter Day Saint movement faiths

From the perspective of Christians who agree with creeds, the most significant area of departure is the rejection by the LDS Church of certain parts of ecumenical creeds such as the Nicene Creed, which defines the predominant view of the Christian God as a Trinity of three separate persons in "one essence". LDS Church theology includes the belief in a "Godhead" composed of God the Father, his Son Jesus Christ, and the Holy Ghost as three separate Persons who share a unity of purpose or will; however, they are viewed as three distinct Beings making one Godhead. Other significant differences relate to the church's acceptance of additional scripture, doctrine, and practices beyond what is found in the Catholic, Protestant, or Orthodox versions of the Bible.

Officially, major Christian denominations view the LDS Church as standing apart from creedal Christianity.[93] Leaders of the LDS Church assert that the LDS Church is the only true church and that other churches do not have the authority to act in Jesus' name.[94]

Latter-day Saints believe in the resurrection of Jesus, as depicted in this replica of Bertel Thorvaldsen's Christus statue located in the North Visitors' Center on Temple Square in Salt Lake City.

Nevertheless, the LDS Church differs from the many other churches within contemporary Christianity, and many people do not accept the church as part of Christianity.[89] The faith itself views other modern Christian faiths as having departed from true Christianity[90] via a general apostasy and maintains that it is a restoration of 1st-century Christianity and the only true and authorized Christian church.[91] Differences between the LDS Church and most of traditional Christianity include disagreement with aspects of the Nicene Creed, belief in a unique theory of human salvation that includes three heavens (referred to as "degrees of glory", its interpretation of I Cor. 15:35 et.seq.),[92] a doctrine of "exaltation" which includes the ability of humans to become gods and goddesses in the afterlife,[71] a dietary code called the Word of Wisdom, and unique ceremonies performed privately in LDS temples, such as the endowment and sealing ceremonies.

The LDS Church shares various teachings with other branches of Christianity. These include a belief in the Bible (subject to an acknowledgement that it is imperfect),[84] the divinity of Jesus, and his atonement and resurrection. LDS theology also includes belief in the doctrine of salvation through Jesus alone, restorationism,[85] millennialism, continuationism, penal substitution,[86] and a form of apostolic succession. The practices of baptism by immersion and the eucharist (referred to as the sacrament) are also held in common. However, the Catholic Church considers doctrinal differences between the two groups to be so great that it will not accept a prior LDS baptism as evidence of Christian initiation, as it will baptism by other Christian groups, such as the Eastern Orthodox and Protestant churches.[87] The LDS Church does not accept baptisms performed in other churches.[88]

Comparisons with mainstream Christianity

All LDS young men are expected to serve a two-year, full-time proselytizing mission.[80] Missionaries do not choose where they serve or the language in which they will proselytize, and are expected to fund their missions themselves or with the aid of their families. Prospective male missionaries must be at least 18 years old and no older than 25, not yet married, have completed secondary school, and meet certain criteria for physical fitness and spiritual worthiness. Missionary service is not compulsory, nor is it required for young men to retain their church membership. Unmarried women 19 years and older may also serve as missionaries, generally for a term of 18 months. However, the LDS Church emphasizes that women are not under the same expectation to serve as male members are, and may serve solely as a personal decision. There is no maximum age for missionary service for women.[81] Prior to October 2012, the minimum age for full-time missionary service was generally 19 for men and 21 for women.[82] Retired couples are encouraged to serve missions, and may serve for either 6-, 12-, 18-, or 23-month terms.[83] Unlike younger missionaries, these senior missionaries may serve in non-proselytizing capacities such as humanitarian aid workers or family history specialists.

Missionaries typically commit to 18–24 months of full-time service.

Missionary service

LDS faithful donate a ten percent tithe on their annual income, which is used to carry out the operations of the church, including construction of temples, meetinghouses and other buildings, as well as other church uses.[78] Faithful members also set aside the first Sunday of each month to abstain from food and drink for at least two consecutive meals, and prayerfully dedicate the fast to a purpose of the individuals' choosing. They donate at least the cost of the two skipped meals as a fast offering, which the church uses to assist the poor and needy and expand its worldwide humanitarian efforts.[79] Members are further instructed to set aside one night a week, typically Monday, for a "Family Home Evening," where they gather together as a family to study gospel principles and participate in wholesome activities.

Latter-day Saints follow a moral code, called the "law of chastity," which prohibits adultery, all homosexual behavior, and any sexual relations outside of marriage.

The LDS faithful observe a health code called the "Word of Wisdom," in which they abstain from the consumption of alcohol, coffee, tea, and tobacco.[77] The Word of Wisdom also encourages the use of wholesome herbs and fruits within season, moderate consumption of meat, and consumption of grains.[77]

This latter ordinance, known as a sealing ceremony, reflects a singular LDS view with respect to families. According to LDS Church theology, men and women may be "sealed" to one another so that their marital bond continues into the eternities.[75] Children may also be sealed to their biological or adoptive parents to form permanent familial bonds, thus allowing all immediate and extended family relations to endure past death.[76] The most significant LDS ordinances may be performed via proxy in behalf of those who have died, such as baptism for the dead. The church teaches that all will have the opportunity to hear and accept or reject the gospel of Jesus Christ and the blessings that come to those who faithfully adhere to it, in this life or the next. Ordinances such as baptisms for the dead, sealings, and endowments are performed in temples that are built and dedicated specifically for these purposes.

Several doctrines and practices of the LDS Church are peculiar within Christianity. For example, the Mormon cosmology and plan of salvation include the doctrines of a pre-mortal life, three degrees of heaven, and exaltation. According to these doctrines every human spirit is a literal child of Heavenly Father, and each has the potential to continue to learn, grow, and progress in the eternities, eventually achieving eternal life (which Latter-day Saints view distinct from immortality), which is to become one with God in the same way that Jesus Christ is one with the Father, thus allowing the children of God to become divine beings or "gods" themselves,[70] the LDS view of theosis, also referred to as becoming a "joint-heir with Christ."[71] The process by which this is accomplished is called exaltation, a doctrine which includes the reunification of the mortal family after the resurrection and the ability to have spirit children in the afterlife and inherit a portion of God's kingdom.[71][72] To obtain this state of godhood, the church teaches that one must have faith in Jesus Christ, repent of his or her sins, strive to keep the commandments faithfully, and participate in a sequence of ceremonial covenants called ordinances, which include baptism, receiving the gift of the Holy Ghost, the endowment, and celestial marriage.[73][74]

A couple after their marriage in the Manti Utah Temple

Distinctive doctrines and practices

Another source of authoritative doctrine is the pronouncements of the current Apostles and members of the First Presidency. The church teaches that the First Presidency (the church's president and his counselors) and the Quorum of Twelve Apostles are prophets[69] and that their teachings are generally given under inspiration from God through the Holy Spirit. Members of the church acknowledge (sustain) them regularly as prophets, seers, and revelators—this is done publicly twice a year at the church's worldwide general conference.[69]

The Bible, also part of the church's canon, is believed to be "the word of God as far as it is translated correctly."[68] Most often, the church uses the Authorized King James Version. Sometimes, however, parts of the Joseph Smith Translation of the Bible (corrections and restorations of assertedly damaged or lost passages) are considered authoritative. Some excerpts of Smith's translation have been included in the Pearl of Great Price, which also includes further translations by Smith and church historical items. Other historical items and revelations are found in the Doctrine and Covenants.

The theology of the LDS Church consists of a combination of biblical doctrines with modern revelations and other commentary by LDS leaders, particularly Joseph Smith. The most authoritative sources of theology are the faith's canon of four religious texts, called the "standard works". Included in the standard works are the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. The Book of Mormon is said by the church to be "Another Testament of Jesus Christ" that Smith translated from buried golden plates. The LDS Church believes that the Angel Moroni told Smith about these golden plates and guided him to find them buried in the Hill Cumorah. The church believes that this Angel Moroni is at least partial fulfilment of Revelation 14:6 in the Bible. The church characterizes the Book of Mormon as "the most correct of any book on earth and the keystone of [the] religion".[67]

The written canon of the LDS Church is referred to as its standard works.

Authorized texts

Teachings and practices

A number of official changes have taken place to the organization during the modern era. One significant change was the ordination of men of black African descent to the priesthood in 1978, which reversed a policy originally instituted by Brigham Young in 1852.[66] There are also periodic changes in the structure and organization of the church, mainly to accommodate the organization's growth and increasing international presence. For example, since the early 1900s, the church has instituted a American Red Cross.

The church has become a strong and public champion of the nuclear family and at times played a prominent role in political matters, including opposition to MX Peacekeeper missile bases in Utah and Nevada,[60] the Equal Rights Amendment,[61] legalized gambling,[62] same-sex marriage,[63] and physician-assisted death.[64] Apart from issues that it considers to be ones of morality, however, the church maintains a position of political neutrality, but encourages its members to be politically active, to participate in elections, and to be knowledgeable about current political and social issues within their communities, states, and countries.[65]

During the 20th century, the church grew substantially and became an international organization, due in part to the spread of missionaries around the globe. In 2000, the church reported 60,784 missionaries[54] and global church membership stood at just over 11 million.[54] Worldwide membership surpassed 13 million in 2007[55] and reached 14 million in July 2010,[56] with about six million of those within the United States.[57] However, it is estimated based on demographic studies from the early 1990s that only one-third of the total worldwide membership (about 4 million people as of 2005) are considered "active churchgoers."[58] The church cautions against overemphasis of growth statistics for comparison with other churches because relevant factors—including activity rates and death rates, methodology used in registering or counting members, what factors constitute membership, and geographical variations—are rarely accounted for in the comparisons.[59]

The Salt Lake Temple, which took 40 years to build, is one of the most iconic images of the church.

Modern times

At Young's death in 1877, he was followed by other church presidents, who resisted efforts by the United States Congress to outlaw Mormon polygamous marriages. In 1878, the United States Supreme Court, in Reynolds v. United States, decreed that "religious duty" to engage in plural marriage was not a valid defense to prosecutions for violating state laws against polygamy. Conflict between Mormons and the U.S. government escalated to the point that in 1890, Congress disincorporated the LDS Church and seized most of its assets. Soon thereafter, church president Wilford Woodruff issued a Manifesto that officially suspended the practice.[52] Although this Manifesto did not dissolve existing plural marriages, so that families would not be split apart or damaged, no new polygamous marriages would be performed. Relations with the United States markedly improved after 1890, such that Utah was admitted as a U.S. state in 1896. Relations further improved after 1904, when church president Joseph F. Smith again disavowed polygamy before the United States Congress and issued a "Second Manifesto", calling for all plural marriages in the church to cease, as they were already against church doctrine since Woodruff issued the Manifesto. Eventually, the church adopted a policy of excommunicating its members found practicing polygamy and today actively distances itself from "fundamentalist" groups still practicing polygamy.[53]

By 1857, tensions had again escalated between Mormons and other Americans, largely as a result of accusations involving polygamy and the theocratic rule of the Utah Territory by Young.[48] The Utah Mormon War ensued from 1857 to 1858, which resulted in the relatively peaceful[49] invasion of Utah by the United States Army, after which Young agreed to step down from power and be replaced by a non-Mormon territorial governor, Alfred Cumming.[50] Nevertheless, the LDS Church still wielded significant political power in the Utah Territory.[51]

Young incorporated the LDS Church as a legal entity, and initially governed both the church and the state as a theocratic leader. He also publicized the practice of plural marriage,[47] a form of polygamy.

For two years after Smith's death, conflicts escalated between Mormons and other Illinois residents. To prevent war,[44] Smith had predicted that the church would go to the West and be established in the tops of the Rocky Mountains.[45] Brigham Young took Smith's advice and led his followers, known in modern times as the Mormon pioneers, to Nebraska and then in 1847 to what became the Utah Territory.[46] As groups (over 60,000) arrived over a period of years, LDS settlers branched out and colonized a large region now known as the Mormon Corridor.

Brigham Young led the LDS Church from 1844 until his death in 1877.

Pioneer era

On June 27, 1844, Smith and his brother Hyrum were murdered by a mob in Carthage, Illinois,[37] while being held on charges of treason.[38] Because Hyrum was Joseph's designated successor,[39] their deaths caused a succession crisis,[40] and Brigham Young assumed leadership over the majority of Saints.[41] Young had been a close associate of Smith's and was senior apostle of the Quorum of the Twelve.[42] Other splinter groups followed other leaders in their own interpretation of the Latter Day Saint movement.[43]

Nauvoo grew rapidly as missionaries sent to Europe and elsewhere gained new converts who then flooded into Nauvoo.[30] Meanwhile, Smith introduced polygamy to his closest associates.[31] He also established ceremonies, which he stated the Lord had revealed to him, to allow righteous people to become gods (joint heirs with Christ, see theosis)[32][33] in the afterlife,[34] and a secular institution to govern the Millennial kingdom.[35] He also introduced the church to a full accounting of his First Vision, in which two heavenly "personages" (God the Father and his Son, Jesus Christ) appeared to him at age 14. This vision would come to be regarded by the LDS Church as the most important event in human history since the resurrection of Jesus.[36]

Smith intended to establish the New Jerusalem in North America, called Zion.[17] In 1831, the church moved to Kirtland, Ohio (the eastern boundary of Zion),[18] and began establishing an outpost in Jackson County, Missouri (Zion's "center place"),[19] where he planned to eventually move the church headquarters.[20] However, in 1833, Missouri settlers brutally expelled the Latter Day Saints from Jackson County,[21] and the church was unable via a paramilitary expedition to recover the land.[22] Nevertheless, the church flourished in Kirtland[23] as Smith published new revelations and the church built the Kirtland Temple, culminating in a dedication of the building similar to the day of Pentecost.[24] The Kirtland era ended in 1838, after a financial scandal rocked the church and caused widespread defections.[25] Smith regrouped with the remaining church in Far West, Missouri,[26] but tensions soon escalated into violent conflicts with the old Missouri settlers.[27] Believing the Saints to be in insurrection, the Missouri governor ordered that the Saints be "exterminated or driven from the State."[28] In 1839, the Saints converted a swampland on the banks of the Mississippi River into Nauvoo, Illinois, which became the church's new headquarters.[29]

The LDS Church was formally organized by Joseph Smith on April 6, 1830, in western New York.[15] Initial converts were drawn to the church in part because of the newly published Book of Mormon, a self-described chronicle of indigenous American prophets that Smith said he had translated from golden plates.[16]

Church members believe that Joseph Smith was called to be a modern-day prophet through, among other events, a visitation from God the Father and Jesus Christ.

Beginnings

The history of the LDS Church is typically divided into three broad time periods: (1) the early history during the lifetime of Joseph Smith, which is in common with all Latter Day Saint movement churches; (2) a pioneer era under the leadership of Brigham Young and his 19th-century successors; and (3) a modern era beginning around the turn of the 20th century as Utah achieved statehood.

History

Contents

  • History 1
    • Beginnings 1.1
    • Pioneer era 1.2
    • Modern times 1.3
  • Teachings and practices 2
    • Authorized texts 2.1
    • Distinctive doctrines and practices 2.2
      • Missionary service 2.2.1
    • Comparisons with mainstream Christianity 2.3
    • Comparison with other Latter Day Saint movement faiths 2.4
  • Organization and structure 3
    • Name and legal entities 3.1
    • Geographic distribution and membership 3.2
    • Priesthood hierarchy 3.3
    • Programs and auxiliary organizations 3.4
    • Finances 3.5
  • Culture 4
    • Media and arts 4.1
    • Home and family 4.2
    • Social events and gatherings 4.3
    • Political involvement 4.4
  • Humanitarian services 5
  • Controversy and criticism 6
  • See also 7
  • References 8
  • External links 9

Both men and women may serve as missionaries, and the church maintains a large missionary program which proselytizes and conducts humanitarian services worldwide. Faithful members adhere to laws regarding sexual purity, health, fasting, and Sabbath observance, and contribute ten percent of their income to the church as a tithe. In addition, the church teaches sacred ordinances through which adherents make covenants with God, including baptism, confirmation, the sacrament (holy communion), endowment, and celestial marriage (marriage blessings which extend beyond mortality)—all of which are of great significance to church members.[14]

[13]