Olea Bull, Betty Laggett and Josephine MacLeod at the Holdts Hotel, Bergon, Norway after dinner with King Haarkon and Queen Maud on July 23, 1906
Josephine MacLeod (1858–1949) was an American friend and devotee of Swami Vivekananda. She had a strong attachment to India and was an active participant in the Ramakrishna Vivekananda movement. She was given the nicknames "Tantine" and "Jo Jo" by Vivekananda. She considered Swami Vivekananda to be her friend and helped him with his finances. She and Sister Nivedita exchanged letters discussing their positive impressions of Swami Vivekananda and they competed with each other for his attention. Josephine was not a sanyasin, unlike many others such as Sister Nivedita or Sister Christine. She was instrumental in spreading Vivekananda's message on Vedanta in the West. She had many contributions to the initial and the later phases of the development of the order of Ramakrishna and Vivekananda. She was a contributor to many causes espoused by Sister Nivedita, the most famous disciple of Vivekananda, including that of contributing financially towards the development of Indian National Movement esp. in Bengal and elsewhere in India.
- Early life 1.1
- Relationship to Swami Vivekananda 1.2
- Later life 2
- Citations 3.1
- Bibliography 4
- External links 5
- Books 6
Josephine was born in 1858 to John David MacLeod and Mary Ann Lennon. Josephine's father was an American of Scottish descent. Her native place was Chicago. The couple had three sons and three daughters. Two of their daughters, Besse or Betty (1852—1931) and Josephine (1858—1949), became disciples of Swami Vivekananda. Betty married Mr. William Sturges of Chicago in the year 1876, and had a son named Hollister and a daughter named Alberta, who were also intimately connected with the Vedanta Societies and Ramakrishna order. Being unmarried herself, Josephine stayed with Betty and her family. After the death of William Sturges in 1894, Betty married Mr. Francis Legett, a businessman of New York, in 1895. Swami Vivekananda attended this marriage in Paris. Ridgely Manor, which later became famous as one of the places to accommodate Swami Vivekananda during his travel to Americas and Europe in 1899, belonged to the Legett family. Josephine was known by several other nicknames, including Joe, Jo-Jo, Yum and Tantine (meaning "Aunty").
Relationship to Swami Vivekananda
Josephine and her sister Betty first heard Swami Vivekananda's lecture on Vedanta philosophy in New York on 29 January 1895. Their friend R. Dora Roetheslesberger had told them about Vivekananda. They had assembled in the sitting room of Vivekananda's apartment along with many other women and a few men. His lecture impressed her and she observed at the end of the lecture that the way he presented truth was something unique. She heard his lectures several times over the next seven years. The meeting with Swami Vivekananda and her association with him for the remaining periods of his life in America and India was the most important event in her life according to her. She was deeply impressed and thereby began to cultivate a relationship which would be long lasting and significant for her.
MacLeod became a member of the Vedanta Society established by Vivekananda and pursued the study and practice of Vedanta. This interaction gave her a different perspective of living in "eternity." Vivekananda noted "I simply adore Joe (Josephine MacLeod) in her tact and quiet way. She is a feminine statesman or woman. She can wield a kingdom. I have seldom seen such strong yet good common sense in a human being." Josephine considered the propagation of Swamiji's message of Indian spirituality in the West as a responsibility.
Josephine was 35 years old when she met Swamiji. She considered the day she met Vivekananda for the first time, 29 January 1895, to be her "spiritual birthday". She said, "It is the Truth that I saw in Swamiji that has set me free; it was to set me free that Swamiji came." As a result of her constant interaction with Vivekananda during his lectures on Vedanta, her devotion to his teachings became so profound that she believed that he was the "New Buddha" and even called him "Our Prophet."
Josephine did not like anyone addressing her as Vivekananda's disciple; she would immediately retort that she was his friend. Her niece, later Lady Sandwich, remarked that she was not Swami's friend but "Him". Vivekananda held her in great esteem and would write to her on his inner feelings, which he did not share with anyone else, including the brother monks or his "Madras Boys". He noted in one letter that "I can't even in imagination pay the immense debt of gratitude I owe you." On issues of conflict between the British in India and the Belur Math in Calcutta, she intervened with officials in the British Government in England to resolve the issues.
When she was in London when Vivekananda was also lecturing there in 1896, the best fruit of every season was delivered to him from an anonymous person. The firm of William Whitley, a popular fruit dealer in London had been paid for such delivery by an anonymous benefactor. Pineapple, a rare fruit in London which was valued at a quarter per fruit, was delivered to him every day. The benefactor was thought to be Josephine, as she was in London when the fruit delivery started.
She defended Vivekananda's religious ethos when, during her visit to India with him, she stated that "our Swamiji's great exposition of Vedanta Philosophy always favoured than denied the mission of Christ, and left Christians better Christians..." Because Josephine's efforts in the US and the West were so strong, Swamiji named her a "lady missionary" of the Ramakrishna Order promoted by Vivekananda.
Ms. MacLeod had asked Swmi Vivekananda if she would accompany him to India. His response was, "Yes, come, if you want filth and degradation and poverty and many loin cloths talking religion. Don't come if you want anything else. We cannot bear one more criticism." She came to India and on being asked what she could do for him (Swami Vivekananda), the latter replied gravely, "Love India."
Recalling the Swami’s lecture on the Bhagavad gita, the foremost of the Hindu scriptures, sometime in 1895, she was quoted as saying, later: I saw with these very eyes (she pointed to her own eyes) Krishna himself standing there and preaching the Gita. That was my first wonderful vision. I stared and stared. . . .I saw only the figure and all else vanished. In 1898 she visited India and traveled with Swami Vivekananda to North India including Almora, Kashmir and parts of Punjab. When in India she used to stay in Belur Math, in the old house along with Mrs. Sara Bull. She took every possible care of the Swami when he arrived in New York for the second time in 1899 while he stayed in Ridgely Manor or elsewhere in the America. Capt. Sevier, who, along with his wife Mrs. Charlotte Sevier became disciple of Swami Vivekananda after attending the latter's lectures in London and who established the Advaita Ashrama in Mayawati, had consulted first Miss Macleod on her impression about Vivekananda In 1900, Ms. Macleod traveled with Swami Vivekananda when the latter visited Paris to participate in the Congress of History of Religions, accompanied by Madame Emma Calve, Père Hyacynthe and Jules Bois. The team traveled through south West Europe to Constantinople, Athens, and finally to Cairo from where Swami returned to India.
Following Vivekananda's death in 1902, she went into a depression for two years, after which she devoted the next four decades to the cause of promoting the Vedantic ethos of the Swamiji. In his last letter to her, Vivekenanda wrote, "You have been a good angel to me". In a previous letter, he had written, "and to you, dear Joe, Pranams." Even after the death of Vivekananda, Josephine remained in touch with the Ramakrishna Order and often visited the Belur Math headquarters of the Order and stayed for many days.
Josephine was also very close to Sister Nivedita, the disciple of Swami Vivekananda who dedicated her life towards education of Indian women and towards the cause of revival of Indian Nationalism. She travelled to Japan and introduced Kakuso Okakura, the painter and artist and Prince Oda, a Buddhist Abbot, to Vivekananda.
She provided the initial funding of $800 for the establishment of Udbodhan press, which was used to publish the Udbodhan Patrika, monthly Bengali magazine of the Ramakrishna Order.
Josephine Macleod also helped Ramakrishna Mission in tiding over political crises. In December 1916 Lord Carmichael, the then Governor of Bengal, made a statement casting aspersions on Ramakrishna Mission. Ramakrishna Math and Mission was always under close surveillance of the Government because of the alleged involvement of some of its monks in freedom fighting movement before they renounced the world, and also because Swami Vivekananda's fiery speeches and ideals inspired many freedom fighters like Aurobindo Ghosh. Swami Saradananda, the Secretary of Ramakrishna Mission, under the advice of the Holy Mother Sri Sarada Devi, met the Governor who subsequently retracted his statement. However Ramakrishna Mission was helped by the contacts at the high level that Josephine Macleod had, to form a favorable opinion in the Government circle.
She also persuaded Swami Nityatmananda, a close associate of Mahendranath Gupta or M, the author of The Gospel of Sri Ramakrishna, to publish the viewpoints of M on Swami Vivekananda, which later appeared in the fifth volume of the Ramakrishna Kathamrita, the original Bengali version of the Gospel, as an appendix.
She was in touch with many contemporary luminaries including Romain Rolland. She helped extensively in spreading the message of Vedanta and Swami Vivekananda's teachings in particular in various European languages including German. She also worked extensively for the cause of advancement of education of women in India, through her regular financial contribution to the school found and run by Sister Nivedita.
French scholar Romain Rolland wrote of Josephine Macleod "(She) never tires of pointing out his (Vivekananda’s) beauty, his charm, the power of attraction which was radiating from him."
She helped in conducting the first centenary celebration of the birth of Sri Ramakrishna in Calcutta in 1937.
Even though closely affiliated with an organization which took a leading role in Hindu renaissance, she remained a Christian in faith. In her own words, she had become a better Christian through the influence of Vivekananda.
- Punjabi University. Dept. of Religious Studies (2001). Journal of Religious Studies. Dept. of Religious Studies, Punjabi University. Retrieved 11 October 2012.
- Sil 1997, p. 187.
- "Josephine MacLeod – Disciple of Swami Vivekananda". Retrieved 11 October 2012.
- Vivekananda 2000, p. 110.
- Nivedita Lokmata, By Sankari Prasad Basu, Publisher Ananda Publishers Pvt. Limited, 1968, ISBN 9788170669722
-  Ridgely Manor Website
- "Tantine: The Life and Times of Josephine MacLeod". Vedanta:Press and catalogue. Retrieved 6 September 2013.
- Badrinath 2006, p. 277.
- Vivekananda’s Enthralling Voice by Dharitri Kumar Dasgupta, Vedanta Kesari March 2010, page 27, published by Ramakrishna Math, Chennai
- Swami Vivekananda's Spiritual Mind by Swami Atmarupananda, Prabuddha Bharat (Awakened India), January 2009, page 20, published by Advaita Ashrama, Mayawati
- Gallagher & Ashcraft 2006, p. 10.
- Samkara 2011, p. 88.
- Sharma 1988, p. 102.
- Nivedita, The Dedicated, by Reymond, Lizelle, page 70, published by the John Day Co. 1953, ISBN 0910261164>
- "Reminiscences of Swami Vivekananda by Josephine Macleod"
- Pravrajika Prabuddhaprana, The Life of Josephine MacLeod: Friend of Swami Vivekananda (Dakshineshwar: Sri Sarada Math, 1990), p. 12
- Nivedita, The Dedicated, by Reymond, Lizelle, page 69, published by the John Day Co. 1953, ISBN 0910261164
-  A place dear to Swami Vivekananda: Article in The Hindu
- Vivekananda, a biography, by Swami Nikhilananda, published by Advaita Ashrama, 1982, ISBN 0-911206-09-4
- Swamiji and Emma Calve by Swami Tathagatananda, Vedanta Kesari, March 2010, published by Ramakrishna Math, Mylapore, Chennai  Vedanta Kesari in Chennai Math website
- "Chapter Six:The Devotee as Friend of Swami Vivekananda para 2". Ramakrishna.de. Retrieved 6 September 2013.
- Nivedita, The Dedicated, by Reymond, Lizelle, page 168, published by the John Day Co. 1953, ISBN 0910261164
- Nivedita, The Dedicated, by Reymond, Lizelle, page 243, published by the John Day Co. 1953, ISBN 0910261164
- Nivedita O Rabindranath by Debanjan Sengupta, publisher Deys, Calcutta, ISBN 9788189834036
-  Vedanta Russia
- Mahendra Nath Gupta (M.) The Recorder of the Gospel of Sri Ramakrishna, by Swami Chetanananda, Vedanta Society of St. Louis, ISBN 978-091635694-1
-  A tribute to Vivekananda by Frank Paralato Jr.
- R. Rolland, "Journal 1915-1943," Inde (1960), quoted in "People who knew Vivekananda - Josephine Macleod"
- Global Vedanta, fall 2010 vol. xv, no. 4, published by Vedanta Society of Western Washington
- Vedanta Kesari, March 2010, Ramakrishna Math, Mylapore, Chennai
- Badrinath, Chaturvedi (1 January 2006). Swami Vivekananda, the Living Vedanta. Penguin Books India.
- Gallagher, Eugene V.; Ashcraft, W. Michael (2006). Introduction to New and Alternative Religions in America: African diaspora traditions and other American innovations. Greenwood Publishing Group. pp. harv.
- Samkara, Samkara (1 January 2011). The Monk as Man: The Unknown Life of Swami Vivekananda. Penguin Books India.
- Sil, Narasingha Prosad (1997). Swami Vivekananda: A Reassessment. Susquehanna University Press.
- Sharma, Arvind (1988). Neo-Hindu Views of Christianity. BRILL.
- Vivekananda, Swami (2000). Awakened India. Swami Smaranananda.
- Reminiscenses of Swami Vivekananda
- Tantine: The Life and Times of Josephine MacLeod, by Pravrajika Prabhuddhaprana
- Josephine Macleod And Vivekananda's Mission, by Linda Prugh, publisher Sri Ramakrishna Math, Chennai, ISBN 8171208517
- Swami Vivekananda in the West: New Discoveries – By Marie Louise Burke (Advaita Ashrama, Kolkata)
- Letters of Sister Nivedita – Edited by Prof. Sankari Prasad Basu (Nababharat Publishers, Calcutta, April 1982)