Kim’s Property-Exemplification Account of Events
Jaegwon Kim theorized that events are structured.
They are composed of three things:
- Object(s) [x],
- a property [P] and
- time or a temporal interval [t].
Events are defined using the operation [x, P, t].
A unique event is defined by two principles:
- a) the existence condition and
- b) the identity condition.
The existence condition states “[x, P, t] exists if and only if object x exemplifies the n-adic P at time t”. This means a unique event exists if the above is met. The identity condition states “[x, P, t] is [y, Q, t`] if and only if x=y, P=Q and t=t`].
Kim uses these to define events under five conditions:
- One, they are unrepeatable, unchangeable particulars that include changes and the states and conditions of that event.
- Two, they have a semi-temporal location.
- Three, only their constructive property creates distinct events.
- Four, holding a constructive property as a generic event creates a type-token relationship between events, and events are not limited to their three requirements (i.e. [x, P, t]). Critics of this theory such as Myles Brand have suggested that the theory be modified so that an event had a spatiotemporal region; consider the event of a flash of lightning. The idea is that an event must include both the span of time of the flash of lightning and the area in which it occurred.
Other problems exist within Kim’s theory, as he never specified what properties were (e.g. universals, tropes, natural classes, etc.). In addition, it is not specified if properties are few or abundant. The following is Kim’s response to the above.
There is also a major debate about the essentiality of a constitutive object. There are two major questions involved in this: If one event occurs, could it have occurred in the same manner if it were another person, and could it occur in the same manner if it would have occurred at a different time? Kim holds that neither are true and that different conditions (i.e. a different person or time) would lead to a separate event. However, some consider it natural to assume the opposite.
Davidson’s Theories of Events
The causal criterion defines an event as two events being the same if and only if they have the same cause and effect.
The spatiotemporal criterion defines an event as two events being the same if and only if they occur in the same space at the same time. Davidson however provided this scenario; if a metal ball becomes warmer during a certain minute, and during the same minute rotates through 35 degrees, must we say that these are the same event? However, one can argue that the warming of the ball and the rotation are possibly temporally separated and are therefore separate events.
Lewis’ Theory of Events
David Lewis theorized that events are merely spatiotemporal regions and properties (i.e. membership of a class). It defines an event as “e is an event only if it is a class of spatiotemporal regions, both thisworldly (assuming it occurs in the actual world) and otherworldly.” The only problem with this definition is it only tells us what an event could be, but does not define a unique event. This theory entails modal realism, which assumes possible worlds exist; worlds are defined as sets containing all objects that exist as a part of that set. However, this theory is controversial. Some philosophers have attempted to remove possible worlds, and reduce them to other entities. They hold that the world we exist in is the only world that actually exists, and that possible worlds are only possibilities.
Lewis’ theory is composed of four key points. Firstly, the non-duplication principle; it states that x and y are separate events if and only if there is one member of x that is not a member of y (or vice versa). Secondly, there exist regions that are subsets of possible worlds and thirdly, events are not structured by an essential time.
Badiou's Theory of Events
In Being and Event, Alain Badiou writes that the event is a multiple which basically does not make sense according to the rules of the "situation," in other words existence. Hence, the event "is not," and therefore, in order for there to be an event, there must be an "intervention" which changes the rules of the situation in order to allow that particular event to be ("to be" meaning to be a multiple which belongs to the multiple of the situation — these terms are drawn from or defined in reference to set theory). In his view, there is no "one," and everything that is is a "multiple." "One" happens when the situation "counts," or accounts for, acknowledges, or defines something: it "counts it as one." For the event to be counted as one by the situation, or counted in the one of the situation, an intervention needs to decide its belonging to the situation. This is because his definition of the event violates the prohibition against self-belonging (in other words, it is a set-theoretical definition which violates set theory's rules of consistency), thus does not count as extant on its own.
- , Roberto Casati and Achille VarziEventsStanford Encyclopedia of Philosophy,
- , Susan SchneiderEventsThe Internet Encyclopedia of Philosophy,
- Encyclopedia of Philosophy and the Social Sciences, "Events", Byron Kaldis